
Japanese ceramics possess a refinement that makes even functional objects like tea cups and rice bowls look like miniature works of art. This refinement extends to what at first appears to be mundane vessels with an unfinished rustic look. Their beauty only becomes apparent only when over time, one acquires an appreciation of what the Japanese called wabi-sabi, a concept rooted in Zen Buddhism which roughly translates to the acceptance of all things imperfect and transient. Thus when I started collecting ceramics, it was quite natural to start with Japanese tea ware that embody a wabi-sabi aesthetic. This means that the vessel is hand-built rather than cast from a factory mould, and stands out not by loud ornate designs but by a sublime “stillness”.
Featured in the photo gallery below are a selection of tea bowls (chawan) from my collection. None of them are antiques (can’t afford those), but to my delight, affordable works are available on the market that artfully blend traditional forms with modern sensibilities. These are the pieces I try to acquire. As of now, I’ve amassed about thirty pieces of Japanese ceramics, comprising mainly chawan but also a few tea cups, two items that are central to the Japanese tea ceremony, a practice that goes back to the 1500s when the tea master Sen no Rikyu revolutionized Japanese tea culture by infusing it with the wabi-sabi aesthetic of rustic simplicity.
This post is by no means an introduction to the world of Japanese ceramics, a huge topic on its own. That would be the story for another day. For now, I invite you to sit back and relax, and enter into the timeless world of the chawan, the iconic tea ware that has become a celebrated object of art.
The Charm of Chawan




a mi Koetsu. Like the original, it has an angular shape and a textured surface with darker and lighter shades of glaze. Made by Sasaki Shoraku of Shoraku kiln in Kyoto.








This abstract-looking tea bowl is made by master potter Fumio Kawabata using the shizen nerikomi technique to allow for the expression of Bizen clay in its natural state. The surface is beautifully accented by scarlet sash marks obtained by wrapping straw around the ware to leave unpredictable red color blotches on the ware during firing (the Hidasuki method).
As one of Japan’s six great pottery traditions, Bizen ware emerged during the Kamakura Period (1186-1333) though its origins trace back to the Heian Period (794-1185) and perhaps earlier. Taking its name from the former province in what is today eastern Okayama Prefecture, Bizen ware is unusual in that it is always fired in a wood-burning kiln and traditionally left unglazed, creating an earthly charm while allowing distinct features of the clay to be imparted to the finished work.
Fumio Kawabata was born in Yokohama city in 1948, far from Okayama. Nevertheless, he was captivated by the beauty of Bizen ware, and in 1974, decided to give up a career as a graphic designer to become a professional potter. After studying under Bizen master, Kaneshige Riemon, he established his own kiln, making Bizen wares mainly for private exhibitions. Kawabata’s list of awards is long. He is a past winner of the Grand Prize at the Modern Tea Forms Exhibition at the Tanabe Museum of Art. His other awards include the Okayama Prefectural Governors Prize and prizes awarded by the National Ceramics Biennale.


I do not know what made this chawan except that it was made pre-1940. But whoever made it must have had an appreciation of Western abstract art. While most Shino chawan are accented by traditional brushwork, this bowl is decorated with lively abstract patterns that reminds me of the biomorphic forms in paintings by the surrealist artist, Joan Miro (1893-1983), giving it an avant-garde and playful feel.

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